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UMs join in creation covenant to protect Bay

Posted by Bwcarchives on
Teaser:
The BWC recently joined other faith communities in a commitment to protect the Chesapeake Bay.

Green WorldBY ROD MILLER

On June 22, the people of the Baltimore-Washington Conference joined with leaders from the Christian, Muslim and Jewish community to commit themselves to the care of the Chesapeake Bay and to work toward the fulfillment of the sacred, equitable and joyous partnership of God, humanity and all creation.

The Rev. Evan Young, representing Bishop John Schol, signed a Chesapeake Watershed Covenant for Creation at a ceremony in the Bolton Street Synagogue in Baltimore.

“This interfaith agreement is a commitment to urgently promote and celebrate the values and behavior of caring for creation as an expression of sacred living,” said Sandy Ferguson, director of mission and social justice ministries for the conference.

The text of the covenant is below.

Covenanting for Creation

Chesapeake Covenant

The National Council of Churches will be giving presentations to Maryland congregations interested in learning how to be good stewards of God’s creation in the Chesapeake Bay.

Learn more about the theological and scriptural calling to stewardship of creation. Discover practical ways your congregation can care for creation by installing rain gardens or rain barrels, improving the energy efficiency of your church buildings or conserving water.

Presentations work well as part of an adult Sunday school hour or Wednesday evening program. The council’s staff will work with you to meet the needs of your congregation.

Contact Lizzie McCurk if you would like to have a speaker give a presentation at your church.

For more information, click here.

Judaism, Christianity and Islam all use the language of covenant to express the moral bonds that link God, land and humans. Each has its own distinctive understanding of covenant, but all are rooted in the epic stories of the Garden, Abraham’s quest for land, Exodus, exile and return, and all are shaped by the law, the prophetic texts and the Psalms.

These foundational texts portray land as God’s creation and God’s gift, an inheritance to be held in trust from generation to generation, not a commodity to be bought or sold. Human flourishing is God’s blessing conveyed through the land.

... But blessing is complicated. Lulled into complacency by abundance, Israel’s monarchy began to take the blessing for granted. Forgetting the covenant, they worked the land to the bone, exhausting the soil and impoverishing the people. Exactly as the prophets had foreseen, neglect of covenant led to barren fields, loss of the land, and exile in Babylon. But as the prophets also saw, Exile was not the end of covenant; it was a sabbatical, a time of fallowing for restoration of land, redemption of people and renewal of covenant.

On this day, we remember the true source of our blessing. We too have been lulled into complacency. Too much of our prosperity has been achieved by mortgaging the abundance of God’s world. By abusing God’s gifts of earth, water, air and energy, we are borrowing too much from human neighbors less well-off than ourselves; we are borrowing too much from our non-human neighbors; and we are borrowing too much from those yet to be born. We are borrowing at a rate that we can never repay.

We stand at a crossroad. God’s word of covenant with land and with each other calls us to turn from our path of unrestrained consumption and careless disregard of the integrity of creation, and guides us to the straight path, where the good way lies.

Religious communities must lead the way. We must remember how to be full without excess, how to be satisfied with enough. We must find delight in ways of living that confer well-being on all people and all creation.

Today, in the presence of God and one another, we commit ourselves to walking the path of covenant by sharing God’s blessing with justice and compassion so that all creation and all people may thrive together.

The Rev. Rod Miller is Conference Director of Connectional Ministries.

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