Online Archives

BY ROD MILLER

In the unsettled world of the first few centuries A.D., Christians advocated and demonstrated approaches to living that were both new and understandable. They expressed new realities in ways that connected with the contemporary society.

This identity can be seen in the term they used to describe themselves: 'resident aliens.' A familiar legal term at the time, it described their identification with cultures in which they nevertheless offered alternatives to the usual ways of living.

What was unique about their message? For some, it was their beliefs. People were attracted by a belief that said that because Christ conquered death, no one need fear death.

Another attraction was that Christians were 'in touch with signs and wonders.' People who offered gifts of healing were accepted members in many Christian communities.

Many people felt themselves to be oppressed by forces over which they had no control. As a result, liberation from the 'powers' was a benefit that the churches offered. Christian belief led to discerning areas of enslavement that came simply from living unaware and following accepted societal norms. Prayers were offered regularly for individuals? deliverance from pervasive and often hidden addictions. Freedom and change were sought and expected.

Another reality that spoke to those who had not yet come to Christ was the Christians? behavior. Contemp-orary preachers reminded their flocks that it was their task to embody attractive ways of living. Here is a quote from 2 Clement 13.4:

'When the heathen hear God?s oracles on our lips, they marvel at their beauty and greatness. But afterwards, when they mark that our deeds are unworthy of the words we utter, they turn from this to scoffing, and say that it is a myth and a delusion. ? When they see that we fail to love not only those who hate us, but even those who love us, then they mock at us and scoff at the Name.'

Christians understood that they were a body of people with a big vision living an unusual life style. This included providing hospitality to travelers, supporting people who were prisoners doing service in the mines, sharing economic goods, and caring specifically for widows and the poor.

A third reality that reached non-Christians was Christian belonging. The new belonging was to Christ, and to a new society, the church. This was a new family, its members were brothers and sisters to one another. Allegiance was to Christ and to one another with whom Christians were mutually responsible.

What lessons might early Christians have for us? Their conversion involved disruptive and comprehensive changes in each person?s belief, behavior and belonging. It took time for formation before persons were considered disciples and in this time, powerful things took place. Early Christians seem to have learned about discipleship by observing Christians? actions and by doing what they did.

Early Christians might ask us, 'Do you really want your converts to change?'

What might happen if we affirm that disrupting and changing belief, behavior and belonging can lead to experiencing and living as disciples of Jesus Christ?

The Rev. Rod Miller is director of connectional ministries for the Baltimore-Washington Conference.